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One aspect of our own respective realities that will change upon the revelation of the messiah is that human consciousness, that is an individual’s ability to relate to his own personal faculties of thought, will experience an upshift in lucidness and a stripping away of the boundaries of forgetfulness.

Pertaining to memory, each human being, in fact every living creature and thing will be able to perceive time beyond the limits of linear comprehension and pertaining to lucidness, sensory perception branching from all the above worlds will be attainable.

This expansion of mind-function allows for the limitations of the current human condition to gradually disintegrate and the supernal light that exists and has always existed as the initial and primary Source of Creation to become obvious.

The obviousness of G-dliness in the messianic era comes from a revelation of the true nature of each person’s neshamah (soul).

In these times right before redemption it is incumbent on a person to perform mitzvot, good deeds and take refuge in Ha Kodesh Baruch Hu, The Holy One, Blessed Is He, now. Why?

Because on the day and hour and minute that Hashem (G-d) decides – and has already decided – to redeem the world, each person will no longer with personal effort be able to affect the standing of his neshamah (soul) in the eyes of G-d nor civilisation.

Every person, Jew and non-Jew will be able to see divinity within the times of the messianic era according to his standing prior to the redemption of the world.

After redemption one can no longer rely on personal effort to improve himself. His fundamental consciousness will have already shifted to know G-d’s existence clearly and his ability to adjust his moral standing thwarted.

For some, the coming of the completion of Creation will arrive without a whiff of the wind; but for the righteous, the redemption of the Jewish Nation and in extension the entire world will bring about magnificence and personal glory beyond the scope of fathomable imagination.

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